Arise! Awake! and stop not until the goal is
reached.
Swami Vivekananda
Prime Minister of India & Japan today took part in the Maha Aarti prayers at the ghats of Ganges at Varanasi
Mentor On Road’s day
started with an energetic discussion on a broad range of issues at the Handloom
Weaver’s community of Varanasi. The handloom weaving industry plays a very
imperative role in the India’s economy. In case of employment, it is the second
largest sector next only to agriculture. Within the handloom weaving industry,
the modern powerloom industry is the most significant form of industrialization
in India and unquestionably one of the world's largest industries.
For more than thousand
years, the city of Varanasi (Benaras) has been home to the largest number of
handloom weavers in India. It is estimated that there are more than 125,000
weavers in this cluster and it is one of the largest geographical
concentrations of handloom weavers in the country. The handloom and power-loom
are also coexist side by side in Varanasi. All the weavers in the community are
Muslim.
We had an exchange of
free and frank talks with the handloom weaver community of Varanasi who run
weaver societies. They make handloom products such as curtains, pillow covers,
bed-sheets and most importantly Banarasi sarees.
The traditional
Banarasi saree is done with lot of hard work and skillful work using the silk.
The saree making is a cottage industry for about 12 lakh (1.2 million) people
associated directly or indirectly with the hand loom silk industry of the
region around Varanasi encompassing Gorakhpur, Chandauli, Bhadohi, Jaunpur and
Azamgarh districts.
The production system
of Varanasi runs through an established system. The system works under the principle
that a weaver carry on their work of production either independently or under a
mahajan/merchant’s jurisdiction with a superior base of assets. In Varanasi,
the word ‘Gaddidar’ is very famous to identify as a mahajan.
The Gaddidar is the
entrepreneurial class who often invest their money in several stages of weaving
(production to marketing). These Gaddidar have adequate resource to support
many (at least 20- 30 independent) production units at a time. The Gaddidars
also play a key role in distribution and marketing of the items apart from
their role in the process of production.
There are few
Gaddidars who invest in big scale and are not directly associated with the
process of production. Rather they run their business from the profit generated
by marketing products. They employ several specialized personnel to perform the
specific jobs for them. In Varanasi, such personnel are named as ‘Master
Weaver’ or locally known as ‘Grihastha’. The master weaver is a small
entrepreneurial group who supervise the production process in their own
production units. The Master Weaver also invests their capital in trading but
relatively lesser in comparison to the Gaddidars.
The daily wage of a
weaver ranges between Rs 150-200. This paltry sum is insufficient to make one's
ends meet. These weavers work for a strenuous 10-14 hours a day. The work that
they do, can’t be compared to that of an ordinary laborer who has to put in brute
physical effort. But these weavers need to think a lot on the job.
These weavers are
highly skilled and dedicated craftsmen who sit on these handlooms and keep
track of the microscopic silk thread spun in intricate patterns making
exquisite saree designs. But, at the end of the day, they hardly make half the
amount a rickshaw puller makes in a day in Varanasi.
Most of the weavers
have now switched to powerlooms. Normally, it takes 7-10 days to manufacture a
saree on a handloom. A powerloom can do that in less than a day.
The booming textile
industry in Surat and Gujarat has also hit the Banarasi saree business.
Patterns and designs are copied by traders and sent to Surat for mass
production. Automated looms, with the availability of round-the-clock power and
cheap labour, makes it possible for Surat to produce five times the volume that
Varanasi can and that too at one-fourth of the cost.
Although the intricate
and exclusive work of handlooms can’t be matched by that of a power or
automated loom, the products of the same design from Surat come at a cheaper
price. That is why they have got many takers.
The technology has
arrived in Varanasi as well. Weaving on powerlooms is carried out in many parts
of the city such as Bajardeeha, Lallapura, Alaipura, Kotwa, Lohta and Shivala.
But, the powerlooms are also subjected to limitations.
The major challenge of
this Handloom weaver’s community of Varanasi is marketing as they are dependent
on the traders. Their second major challenge is finance. They also badly need a
design centre in Varanasi.
PM of India Shri
Narendra Bhai Modi has declared 7th August as a national Handloom
day. Zero defects zero effect kind of quality is needed to be made in Varanasi
for coming out stronger and successful.
Several issues were
raised by the weavers which Mentor On Road will be presenting to the PM.
Mentor On Road then
moved on to meet students of the Indian Institute of Carpet Technology (IICT)
at Bhadohi in Varanasi. These students are studying carpet and textile
technology through B. Tech.
The Indian Institute
of Carpet Technology popularly known as IICT, the only of its kind in Asia, has
been set up by Ministry of Textiles, Govt. of India to provide much needed
support to Textile, Carpet and allied Industries. The Institute started
functioning from 2001.
IICT is affiliated to
U.P. Technical University, Lucknow and is approved by A.I.C.T.E. The institute
is also a member of I.S.T.E. and CII and recognized by Textile Institute,
Manchester, UK.
The main thrust areas
of IICT are:
1. Human
Resource Development
2. Design
Creation and Development
3. Research
& Development
4. Technical
Support Services to the Industry
Mentor on Road motivated
them to solve problems of the Bhadohi carpet industry and build businesses on a
digital platform for them. Mentor on Road also encouraged them on self
employment.
Varanasi is absolutely
magical. It is said that everything here moves differently. Even Ganges flows
from south to north in Varanasi. Even the famous Banarasi saree is not about
fabrics but about designs which are based on pure imagination of weavers rather
than being inspired by nature. You need the permission of the Shahar Kotwal
(Kaal Bhairav - Sanskrit, "Terrible, Frightful" is a Hindu deity, a
fierce manifestation of Shiva associated with annihilation) to live here!
Where can we go to find God if we cannot see Him
in our own hearts and in every living being.
Swami Vivekananda
Very good information.you are doing a great work.we all like and appreciate Banarasi sprees but never know how hard and challenging it is.Thanks for sharing your journey.
ReplyDeleteVery informative
ReplyDeleteVery informative
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